
Washing One’s Face and Rinsing One’s Mouth in the Morning
The Gemara (Shabbat 50b) teaches that one must wash his face, feet and hands each day, as an expression of honor for Hashem. The Rambam (Hil...
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The Gemara (Shabbat 50b) teaches that one must wash his face, feet and hands each day, as an expression of honor for Hashem. The Rambam (Hil...

If a person wakes up in the middle of the night and wants to drink, he is not required to wash Netilat Yadayim. Many times, when people wake...

If a person wakes up in the middle of the night, and wants to read a Torah book, or think Torah matters, must he first wash Netilat Yadayim?...

The Talmud (Berachot 26a) distinguishes between ordinary restrooms and those used in ancient Persia, which featured a long, diagonal duct be...

The Zohar teaches that one must not learn Torah or recite any Berachot before washing Netilat Yadayim in the morning. Nevertheless, if one h...

If a person uses the restroom before washing Netilat Yadayim in the morning, he washes immediately after performing his bodily functions, an...

Generally, when a person wakes up in the morning, he needs to relieve himself. The question thus arises as to when he should perform the mor...

The Kabbalists, based on the teachings of the Zohar, ensure to avoid walking four Amot (approx. 6-8 feet) after waking in the morning before...

Is one allowed to put on clothing before washing Netilat Yadayim in the morning? Often, during the winter, people want to put socks on their...

Many people are naturally inclined to rub their eyes upon waking in the morning, but this should be avoided. The Shulhan Aruch (Orah Haim 4:...

Hacham Ovadia writes in Halichot Olam (vol. 7, p. 209) that one should not store food or beverages underneath a bed while somebody sleeps on...

When a person wakes up in the morning, his hands are considered impure, due to the harmful spiritual forces that descend upon them during th...

As we have seen, Kabbalistic sources teach that a spirit of impurity descends upon a person's hands overnight, and it is removed only by was...

Water that was used for the morning Netilat Yadayim is considered impure, as it contains the impurity that had descended on the hands during...

As discussed in a previous installment, the water with one washed Netilat Yadayim in the morning is considered impure, and could cause harm...

The Shulhan Aruch (Orah Haim 4:8) writes that one should perform Netilat Yadayim in the morning by washing his hands over a utensil, as oppo...

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that mothers should wash the hands of their young children in the morning – ev...

The Gemara (Berachot 51a) lists three rules that were taught by none other than the Angel of Death, one of which is that one cannot fulfill...

The Shulhan Aruch (Yoreh De'a 116:1) writes that the Sages enacted a prohibition against drinking water that had been left exposed, due to t...

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Od Yosef Hai (Parashat Toledot), writes that one should not wash the morning...