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【四八】 是月,舒柏有敬畏累洒落之问,刘侯有入山养静之问。 先生曰:“君子之所谓敬畏者,非恐惧忧患之谓也。‘戒慎不睹,恐惧不闻’之谓耳。君子之所谓洒落者,非旷荡放逸之谓也。乃其心体不累于欲,无入而不自得之谓耳。夫心之本体,即天理也。天理之昭明灵觉,所谓良知也。君子戒惧之功,无时或间,则天理常存,而其昭明灵觉之本体,自无所昏蔽,自无所牵扰,自无所歉馁愧怍。动容周旋而中礼,从心所欲而不逾,斯乃所谓真洒落矣。是洒落生于天理之常存,天理常存生于...
230-君子养心之学-传习录-通俗讲解-王阳明心学 is an episode from 《传习录》通俗讲解-王阳明心学 by 老刘说心学. 【四八】 是月,舒柏有敬畏累洒落之问,刘侯有入山养静之问。 先生曰:“君子之所谓敬畏者,非恐惧忧患之谓也。‘戒慎不睹,恐惧不闻’之谓耳。君子之所谓洒落者,非旷荡放逸之谓也。乃其心体不累于欲,无入而不自得之谓耳。夫心之本体,即天理也。天理之昭明灵觉,所谓良知也。君子戒惧之功,无时或间,则天理常存,而其昭明灵觉之本体,自无所昏蔽,自无所牵扰...
This episode belongs to 《传习录》通俗讲解-王阳明心学.
Use the player on this page to stream the episode online.
Published Mar 28, 2020, 08:30 long, audio available.
【四八】 是月,舒柏有敬畏累洒落之问,刘侯有入山养静之问。 先生曰:“君子之所谓敬畏者,非恐惧忧患之谓也。‘戒慎不睹,恐惧不闻’之谓耳。君子之所谓洒落者,非旷荡放逸之谓也。乃其心体不累于欲,无入而不自得之谓耳。夫心之本体,即天理也。天理之昭明灵觉,所谓良知也。君子戒惧之功,无时或间,则天理常存,而其昭明灵觉之本体,自无所昏蔽,自无所牵扰,自无所歉馁愧怍。动容周旋而中礼,从心所欲而不逾,斯乃所谓真洒落矣。是洒落生于天理之常存,天理常存生于戒慎恐惧之无间。孰谓敬畏之心,反为洒落累耶?” 谓刘侯曰:“君子养心之学,如良医治病,随其虚实寒热而斟酌补泄之、要在去病而已。初无一定之方,必使人人服之也?若专欲入坐穷山,绝世故,屏思虑,则恐既已养成空寂之性,虽欲勿流于空寂,不可得矣。”
You can listen to 230-君子养心之学-传习录-通俗讲解-王阳明心学 online on Radio and Podcast. Open the player on this page to stream the available audio.
230-君子养心之学-传习录-通俗讲解-王阳明心学 is an episode from 《传习录》通俗讲解-王阳明心学 by 老刘说心学.
This episode is 08:30 long.
This episode was published on Mar 28, 2020.
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230-君子养心之学-传习录-通俗讲解-王阳明心学 is from 《传习录》通俗讲解-王阳明心学 by 老刘说心学.
Published Mar 28, 2020 and 08:30 long